Compiled and edited by Hamish Napier, Feb 2022.
Downloadable/printable PDF version of this page here: Session Skills – Hamish Napier Feb 2022


From September through to February ‘Storylands Sessions’ ran a series of folk sessions called ‘Trad Table Tunes’ in the Duke of Gordon. These events are off the cards for now, but they may return sometime in the future we hope. Instead, we are focussing our energy on our Open Mic events at the Ptarmigan Dome at Loch Insh Watersports instead – more info here.
The concept of folk sessions originated in Ireland. Certain parts of Scotland have now adopted it, using Scottish tunes or a mixture of Irish and Scottish tunes.
Scotland has a long tradition of house ceilidhs, dances, group singing, piping and fiddle competitions, and other musical gatherings, however ‘sessions’ are a relatively new thing in Scotland. ‘Sandy Bells’ pub in Edinburgh and ‘The Scotia Bar’ in Glasgow were some of the first bars in Scotland to firmly establish long-running regular sessions.
If you look up the word ‘session’ in Fintan Vallely’s AWESOME Companion to Irish Traditional Music you’ll find:
Definition “A loose association of musicians who meet, generally, but not always, in a pub to play an undetermined selection, mainly of dance music, but sometimes with solo pieces such as slow airs and songs. There will be one or more core musicians, and others who are less regular…
Evolution “Irish dance music was generally performed solo in the past, a single instrument playing with no accompaniment…up until the late 19th century…Ensemble playing was focussed in the development of ceili bands after the 1920s; this provided music for the newly developed Céilí bands…”. Also, Irish Céilí band music was played a lot on the radio in the 1930s and ‘40s. It was also kept popular by records form the 1950s.
Pub entertainment: “The session developed at the same time as the pub became an important feature in Irish social life, this essential a post -WWII phenomenon…It is almost impossible to give a precise date of birth for the pub session…the concept was given a great boost by the music revival post-1950s, where the idea of playing music for listening to, and not for dancing to, became important…”
The Fleadh “The Fleadh Cheoil [Festival of Music]crystalised the importance of the session, as musicians from different parts of the country met and swapped tunes.” The Fleadh Cheoil [Festival of Music], is the world’s largest annual celebration of Irish music, language, song and dance. It attracts in the region of half a million visitors to the host town every year. There are mainly local country that run up to the main one, then 4 provincial fleadhs, then the main one. These festivals, competitions and meetings continue to nurture a culture and tradition of folk sessions.

A band plays in Moloney’s pub during a Fleadh Cheoil, Listowel, Kerry, Ireland, 1981. (Photo by Jill Freedman/Getty Images)
A band plays in Moloney’s pub during a Fleadh Cheoil, Listowel, Kerry, Ireland, 1981. (Photo by Jill Freedman)
Jazz Before Folk: The term ‘session’ seems to have derived from the jazz-based term ‘jam-session’ and was not originally applied to what we call a session. newspaper reports dating from the 1970s tend to refer to ‘impromptu concerts’ but even by the mid-1960s fleadh musicians were already using the term ‘session’ freely among themselves in Ireland and Britain.
1953 NYC session. Charles Mingus, Roy Haynes, Charlie Parker, Thelonious Monk. Credit Bob Parent
A band plays instruments for the audience inside a pub,
Ireland, 1981. (Photo by Jill Freedman/Getty Images)
Amateur and professional “Initially sessions were a purely amateur event..[pubs] were keen to have their bars known as centres of good music, began, from the…1970s to pay one or two musicians to turn up on a regular night. If this ‘seeding’ worked the publican was guaranteed a regular core of perhaps half a dozen musicians at a small cost. Almost all the current regular sessions are based on this principle, but at festivals and other like events, sessions are still normally impromptu and not commercially controlled.”
Confusing to Understand. Although to the outsider, a session appears to be a random event (where the instrumentation, location, duration, number of musicians present, music played, etc. all seem to be highly variable), in fact there are controlling factors. The musical behaviour in a session is largely controlled by therelative status of the people playing, with the higher-status musicians exercising more control over the way it develops. Status is conferred by such factors as instruments played, ability, reputation and age. The way musicians react to this is largely unconscious, but it is a useful tool in making sense out of what can seem to be a confusingly random series of events.
Key Points
Seamus Ennis and Fitzroy Coleman, Enterprise Public House, Long Acre, London, late 1950s-early 1960s. Folk club session. (Photo by EFD SS/Heritage Images/Getty Images)


KEELE FOLK FESTIVAL Photo of Packie BYRNE and Felix DORAN and Michael GORMAN, L-R Michael Gorman, Felix Doran and Packie Byrne in a traditional Irish session at the Keele Folk Festival (Photo by Brian Shuel/Redferns)
Lead players (melody or voice)
Voice, fiddle, whistle, flute, small pipes, mandolin, accordion, melodion, harmonica, concertina, etc

Sandy Bells pub session, Edinburgh, 2000s
Rhythm Section / Accompanists
The Lounge Bar Lerwick, Shetland


It’s true that sessions are spontaneous but that doesn’t mean you can’t come pretty prepared.
It’s always good to have some sets or songs up your sleeve before you turn up. So, do actually spend time at home each week ‘unspontaneous planning’ these wee sets. That’s a GREAT way of doing it. This could be:
Folk session , The Ben Nevis Bar, Glasgow, 2014-ish

How many times per tune? How many times you play each tune before moving on? If it’s a standard reel (tw 8 bar parts with repeats then at least 3 or 4 times if folk are joining in but maybe jyst twice if you find yourself on your own. Maybe just play a 4-parter twice as it’s a long tune anyway.
MacGregor’s Bar, Inverness

These are real statements of things written on a famous online forum about folk sessions. Some of the statements below I agree with, others I don’t. Some apply to our Storylands Session, some probably don’t. See what you think of them.
Live music at Hootananny, Inverness.